How Nigeria has changed.
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John B goes into a Nigerian market to ask the older women there how the country has changed in their lifetime. The answer is not nostalgia. It is a structured account, subject by subject, of a system that used to deliver something and now does not.
She starts with education, because that is where she starts, and walks through a route that no longer exists: primary school, then modern school, then teachers college, form one through form five. What replaced it worries her for a specific reason rather than a sentimental one. “That is why you see some graduates cannot speak two correct sentences.”
Then the economy, and a comparison she can make because she lived both ends of it. “When we are young, in the primary school, we used to go to school barefooted.” Money was scarce and things were cheap. Now: “Whoever wants to buy a television now and does not have up to six hundred, seven hundred thousand cannot afford it.”
The sharpest passage is about work, and about a promise that was kept and then withdrawn. “Then, there was work for school leavers. You pass out of the university, government, you will be given a car, a driver, as a graduate. But this time around, if you are a graduate, even if you have your master’s, there is no work.” She connects that directly to emigration: “That is why our children are moving out of the country en masse to seek for greener pastures, which should not be.”
She is equally direct about crime and about what a night used to be. “You can even move freely in the nights without stress, without problem. Now you cannot move out of your house after twelve.”
And then marriage, which she reads as an economic outcome rather than a cultural one: men not marrying into their thirties and forties because there is no steady work, and women making the same calculation.
She ends where she can, which is with prayer: for God to intervene, and for the government to hear every member of the country.
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